The Terssing High and How It Can Help

The Science of Deep Breathing and the Bliss of the Terssing High

Terssing is an ancient, powerful, medical and spiritual practice. It has been used for thousands of years to calm our bodies and minds, help us sleep, guide relaxation and meditation, and overcome our most difficult urges. It’s history dates back to early Hinduism…

Hang on. That’s pranayama breathing. The Terss just makes it easier. (And more fun, and more accessible. And makes it feel more like your favorite habit. But let’s take this from the top, and get it right this time!)

The Four-Steps process of Deep Breathing

So. Pranayama is a special form of breathing, usually taught as part of yoga, meditation, or a similar health-inspired wellness class.[1] It can have anywhere from three to fifteen steps, depending on how you count.[2] And it really does have incredible health benefits, which we’ll get to in a second.

Terssing is a little simpler: you only need to learn four basic steps. Here’s how it works:

  1. Belly. Breath in deeply through your terss, expanding your diaphragm and letting your belly fill with air.
  2. Chest. Keep inhaling, drawing air in sharply and letting your ribs and chest expand.
  3. High. Pause. Hold. Feel the stretch through your torso, back, and shoulders, and enjoy the terssing high.
  4. Release. Let the breath out gradually, starting by letting your chest sink and ending by pulling your belly in toward your spine.

And repeat, for as long as you need.

Terssing isn’t quite like pranayama—you don’t need to settle yourself, practice meditation techniques, or find a secluded spot.
It’s more like smoking. Do it on the fly, do the four-step breath just once or twice, if that’s all you need right then. Build your terssing habit however works best for you.

What’s important, though, is not to forget its power. There’s a reason using your Terss feels so rewarding—well, more than one reason. Let’s take a look.

The Terssing High

One thing we know is true is that terssing, like other kinds of deep breathing, can provide a wonderful, relaxing, positive sensation as you hold your breath after the final inhale. We call it the terssing high, but it’s hardly our invention. It’s a natural part of how our bodies work.

That little moment of pause—of holding your breath—affects our brain in unique and powerful ways. The first big change is that it activates the parasympathetic nervous system, a network of nerves that helps our body relax and calm down.[3] At the same time, our bodies start working to reduce our blood pressure and manage physical stress, “steadying the mind” and boosting self-regulation.[4]

That’s the primary effect: a wave of physical relaxation that many people experience as relief, or as a pleasure. (We’re not sure quite why that is, but some scientists think deep breathing might stimulate the release of beta endorphins—the same brain chemical responsible for producing the “runner’s high” and other positive feelings.[5]) Along with it come other effects, too, like the emotional calm that hits us as the deep breaths start to decrease activity in the amygdala, a brain region involved in emotion and memory.[6]

All together, those effects make of the terssing high. That might be reason enough to pick up a Terss, but it’s hardly the end of the story.

 

References

Acevedo, B. P., Pospos, S., & Lavretsky, H. (2016). The neural mechanisms of meditative practices: novel approaches for healthy aging. Current Behavioral Neuroscience Reports3(4), 328-339.

Brown, R. P., & Gerbarg, P. L. (2005). Sudarshan Kriya yogic breathing in the treatment of stress, anxiety, and depression: part I—neurophysiologic model. Journal of Alternative & Complementary Medicine11(1), 189-201.

Cooper, S., Oborne, J., Newton, S., Harrison, V., Coon, J. T., Lewis, S., & Tattersfield, A. (2003). Effect of two breathing exercises (Buteyko and pranayama) in asthma: a randomised controlled trial. Thorax, 58(8), 674-679.

Courtois, I., Gholamrezaei, A., Jafari, H., Lautenbacher, S., Van Diest, I., Van Oudenhove, L., & Vlaeyen, J. W. (2020). Respiratory hypoalgesia? The effect of slow deep breathing on electrocutaneous, thermal, and mechanical pain. The Journal of Pain21(5-6), 616-632.

Dai, C. L., & Sharma, M. (2014). Between inhale and exhale: Yoga as an intervention in smoking cessation. Journal of Evidence-based Complementary & Alternative Medicine, 19(2), 144-149.

Dhungel, K. U., Malhotra, V., Sarkar, D., & Prajapati, R. (2008). Effect of alternate nostril breathing exercise on cardiorespiratory functions. Nepal Med Coll J, 10(1), 25-27.

Gard, T., Noggle, J. J., Park, C. L., Vago, D. R., & Wilson, A. (2014). Potential self-regulatory mechanisms of yoga for psychological health. Frontiers in Human Neuroscience8, 770.

Jha, R. K., & Li, H. P. (2017). Effects of alternate nostril breathing on quitting smoking. International Journal of Science Inventions Today, 6(4), 329-337.

Saoji, A. A., Raghavendra, B. R., & Manjunath, N. K. (2019). Effects of yogic breath regulation: A narrative review of scientific evidence. Journal of Ayurveda and Integrative Medicine, 10(1), 50-58.

Shahab, L., Sarkar, B. K., & West, R. (2013). The acute effects of yogic breathing exercises on craving and withdrawal symptoms in abstaining smokers. Psychopharmacology, 225(4), 875-882.

Singh, V., Wisniewski, A., Britton, J., & Tattersfield, A. (1990). Effect of yoga breathing exercises (pranayama) on airway reactivity in subjects with asthma. The Lancet, 335(8702), 1381-1383.

Telles, S., & Singh, N. (2013). Science of the mind: ancient yoga texts and modern studiesPsychiatric Clinics36(1), 93-108.

Yusuf, A., Iswari, M. F., Sriyono, S., & Yunitasari, E. (2020). The effect of combination of spiritual deep breathing exercise therapy on pain and anxiety in postoperative nonpatological orthopedic fracture patients. EurAsian Journal of BioSciences14(1), 1625-1631.

 

[1] Saoji, Raghavendra, and Manjunath (2019).

[2] Shahab, Sarkar, and West (2013).

[3] Brown and Gerbarg (2005); Telles and Singh (2013).

[4] Courtois et al. (2020); Gard et al. (2014).

[5] Yusuf et al. (2020).

[6] Acevedo, Pospos, and Laretsky (2016).

[7] Cooper et al. (2003).

[8] Singh et al. (1990).

[9] Dunghel et al. (2008).

[10] Saoji, Raghavendra, and Manjunath (2019).

[11] Shahab, Sarkar, and West (2013).

[12] Jha and Li (2017); Saoji, Raghavendra, and Manjunath (2019); Shahab, Sarkar, and West (2013).

[13] Dai and Sharma (2014); Carim-Todd et al. (2013).

 

 

 

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